Nobel: PEACE PRIZE or APPEASE PRIZE

PEACE PRIZE or APPEASE PRIZE

When I am writing about Gandhi, I am not talking about Sonia Gandhi (International Awakening Center recommended her name for nomination to the Nobel Committe). But I am talking about Mohandas Karamchand Gandhi who was the strongest symbol of non-violence in the 20th century. Gandhi was nominated in 1937, 1938, 1939, 1947 and 1948 but strangely never got the peace prize.
His followers US President Barack Hussein Obama, Nelson Mandela, Aung San Suu Kyi, the Dalai Lama have already won Nobel Prize for Peace but why not Mahatma. There are theories of various reasons for the same which are inculded for discussion purposes:
1. Racism - Till 1960 the Nobel Peace Prize was awarded to Europeans and Americans only
2. Religion - Gandhi was a Hindu, dark skinned and lived in India. He worked for Hindu and Muslim Unity and broke barriers between the Indian society and caste discriminations of his time
3. Political Compulsions - Norway never wanted to annoy the Britsh. After the World War II Norway had strong pro-British policy. Further Gandhi was Nationalist and laid his life for India.
4. Rules - It is said that the rules of Alfred Nobel say that the winner has to be living. However the Nobel prize has been awarded posthumously twice: to Dag Hammarskjöld (Nobel Peace Prize 1961) and Erik Axel Karlfeldt (Nobel Prize in Literature 1931)
5. Who Gets the Money: Gandhi did not belong to an organization, he left no property behind and no will; who should receive the Prize money? It is roumored that the Director of the Norwegian Nobel Institute, August Schou, asked the Committee's advisers, lawyer Ole Torleif Røed, and the Swedish prize-awarding institutions for their opinion. The answers were negative
6. Opinion of the WOrld Leaders - Winston said something like "He claims to be for peace and non-violence; but he knows very well, every time he goes on a hunger strike or gets himself arrested, there is riot and mayhem in the street. He's not for non-violence. He just knows how to make the violence look like Britain's fault. He knows exactly what he is doing and the consequences."

I think we should be glad he did not win the Nobel peace prize. Because when people like Theodore Roosevelt, Woodrow Wilson, Shimon Peres, Yitzhak Rabin, Yasser Arafat, Lê Ðức Thọ, Henry Kissinger and Al Gore are awarded the prize, it makes one wonder about the credibility of the prize. I think the Nobel peace prize needed Gandhi more than the other way round. Nobel isn't good enough for him.. and yeah he has a peace prize in his name.. how ironic.. Gandhi Peace Prize by Government of India.

And they rightly said..

" Generations to come will scarce believe that such a one as this walked the earth in flesh and blood."
-- Nobel Prize Winner Albert Einstein, on Mohandas K. Gandhi

“…When the private sector and organized labor work together to promote growth and job opportunities we will all reap the benefits of the unity espoused by Gandhi."
-- Nobel Peace Prize Winner Nelson Mandela

"It is also a tribute to my mentor, Mahatma Gandhi, whose example is an inspiration to so many of us."
-- Nobel Peace Prize Winner His Holiness the 14th Dalai Lama

"Gandhi advocated racial, social and political peace, and he was "a living incarnation of the ideal of peace itself" while leading the Indian nationalist movement in a non-violent struggle against British rule. Gandhi managed to unite conflicting religious groups in peaceful cooperation guided by the ideals of Ahimsa ("noninjury") and Satyagraha ("truth force"). In 1915 he was given the popular title Mahatma (Great Soul) by Rabindranath Tagore"
Ole Colbjørnsen while nominating Gandhi for Nobel peace prize in 1937 and 1938
http://nobelprize.org/nomination/peace/nomination.php?action=show&showid=2448

Foolish Viewers

Foolish Viewers

It had been number of times that actors mock the intelligence of viewers. But it is also true that the TV characters get so deep in the life of the viewers that they start believing them. There was a time when people used to touch feet of Deepika Shaw thinking her to be Sita. There was another time when viewers used to cry with Rupa Ganguly on her plight. There was a time when some movies became part of many weddings. But this is an era of reality shows where reality shows are mocking the intelligence of the viewers. Take the case of one actor who initially selected a choreographer for a dance reality show. Abandoned him as her Baliye soon after the show and blamed him for ditching as well. Do we call it a reality show ? Perfect dancers competing with novices and then losing and then blaming the channel for foul play.

Another reality TV comes in, viewers expect that the groom which the bride has selected will be married there and then. All arrangements are made and then the bride-to-be says that she will restrict to engagement. Is it not breach of trust of the viewer. The TV channel has mocked the institution of marriage and how easily the Indian traditions of past can be modified and manipulated for making money . After the first marriage on Swayamar turned out to be hoax the TV channels expect that a season 2 will also be a success. And this time they are playing hoax through a man who had already been accused by his first wife.

There is another reality serial under way wherein it is proposed that infants will be used for the duration of the show. Is it reality or entertainment in any way? It is strange that the Minister of State for Women and Child Development , Ms Krishna Tirath and the Minister for Information and Broadcasting, Ms.Ambika Soni (both women) are keeping quiet on such degradation of mother-child relationship. There are NGOs which come up for protection of animal rights violation in movies, but are there no rights of infants and children. Is there no law in India that specifies punishment for parents if they willfully exploit their children. Every one knows that separating an infant from his mother may lead to anxiety to a child. The development of child without a mother always lacks compared to a child who has his mother closely. A mother is primary care-giver to a child and her non presence may lead to insecurity for the child. The National Commission for Protection of Child Rights (NCPCR) had already recommended that children below 16 years of age be barred from participating in reality TV shows but is the Minister of Information and Broadcasting still sleeping on the same? We must understand that the stress of a reality TV show is different then the recorded show.

Infect Government of Maharashtra had issued notices to many TV shows like Balika Vadhu under the Child Labour Act. But did the notices lead anywhere ? Has the Mumbai Laobor Commissioner satisfied himself that the conditions under the Child Labor Act are fulfilled. But in the case of Pati Patni or Woh, it is the issue of Life to Life of infants. Infect the Mumbai High Court should intervene in-case the administrative machinery is sleeping on it. It should set an example that infants in this country cannot be used as props in serials.

As regards the reality show each show appears to be fixed in some way. Remember there are acquisitions against all shows - Big Boss, Nach Baliye, VOI. Also the method of votes by SMS is strange. Though the producers make big money out of these SMSes but there always be question marks on such method. There was a time when Anthakshari started as a first reality show - no judges ; no SMSes and no scope of manipulation. But these days even the producers are aware that the viewers do not trust them anymore therefore they have started bringing in the process auditors in the show. Anyways whatever may be the content - exploitation of infants should be stopped at all cost.

Aam Admi and Unholy Cows

Aam Admi and Unholy Cows

The French history will never forget the remark that if there is no bread go and eat cakes. That was a beginning of a Renaissance in France. A political party which conducted its annual convention in a five star hotel (named Renaissance) and practiced India shining was also thrown out by Indian Citizens. It is a subtle example that how the politicians should not behave. But today we have leaders like the MoS External Affairs who remark people traveling by the economy class flights as cattle class. I do not know what will be his words for people traveling by second class in trains or for that matter on bullock carts. A constituency which he represents has 60% population as rural population who may not even have bullock carts. Congress spokesperson says that the comment is not in sync with the Indian politics but is the gentleman in sync with Indian sentiments and history of Congress party. The foundation of the party was strengthen by a leader who shed his lawyers suits and adopted Khadi. Even the MP from Thiruvananathapuram in his book – Nehru, the invention of India writes “to put his principles into practice, the Mahatma lived a simple life of near absolute poverty in an ashram & traveled across India in third class railway compartment”. I think that is austerity. But someone who has lived 30 years outside India may not understand the concerns and issues of India. A person who can put his foot in mouth in India has a potential to be a diplomatic disaster for India.

Anyways the track record of MEA is also not working in his favor. MEA has turned a blind eye towards Chinese incursions. It has failed to do anything for Indian citizens in Australia. No headway by MEA with Pakistan to investigate the accused of Mumbai attacks. Fresh attacks on Indian priests in Nepal and helplessness of Indian embassy despite having advance information on same. Nothing done for welfare of Tamils (civilan population) in Sri Lanka at Diplomatic level. Goof up by India on Indo-pak joint statement. Delay in Passport Seva project and more. But the Foreign Ministry was very quick to take the issue of Sharukh Khan detention in US with the US authorities. With the said ministers the priorities of Ministry of External Affairs are quite evident. Further individuals known for their pro-US and pro-Israel views can never frame up an independent foreign policy for India.

We also need to understand the reference made to holy cows as to the cattle class. The two congress leaders reported in media for their austerity measures and traveling by economy class were UPA Chairperson Smt Sonia Gandhi and Finance Minister, Pranab Mukehrjee. The tallest leader of the congress party and the most powerful person (wrt to finances) in India have been referred as holy cows ( or it was entire political class) . It is strange that the congress leaders and even the opposition is keeping mum on it. Having told to move from a five star hotel the leader has shifted to Navy Guest House. But why not Kerala Bhawan ? When he wants to make its capital a world class city, why not begin with kerala bhawan in Delhi. But some one who was not born in Triruvananathapuram , nor was educated there and is not even fluent in Malyalam may not understand the sentiments of Indian citizens. During elections he was seen in Khadi, hugged babies, threw garlands but appears that the marketing and advertising is over. The product has already been sold out and the constituency has paid a heavy price for it.

Modest Chairman of UID Authority of India has shifted to Karnataka Bhawan, drives his own Indigo, moves without a red light or security personnel and may be he is amongst the richest man in country (with infosys shares),. Our leaders must understand that politics is opportunity for Public Services and not an opportunity to earn name and fame or travel by business class. . Congress party must learn that appearance is not everything - substance is also important. Jyanthi Natrajan says that the Ministers are the prerogative of the Prime Minister but Dr Singh could have taken him as Princial Secretary on Foreign Affairs in rank of MoS. Why elections and Minister ship. Ticket for Lok Sabha election was the prerogative of Congress party. In my submission the MoS must be relieved from his ministerial duties so that he can stay in a five star hotel and can travel in Business class.

The Bounce Back Ability

The Bounce Back Theory

"Don't see how many times a person has failed but see that despite adversity how many times he has bounced back"

There are individuals who have turned negative into positive, adversity into advantage, stumbling blocks into stepping stones. They refuse to let failures pull them down. And there are individuals who go to the extreme of committing suicide because of failures. Infect failure or success is just a state of mind. If you see from your eyes a failure is a lesson learnt and if you want to see from some one else eyes - it is not that important.

A positive mind anticipates happiness, joy, health and a successful outcome of every situation and action. Whatever the mind expects, it finds.
JOhn Nash could win a Noble prize despite his Schizophrenia
Roosevelt could serve as president despite being on wheelchair (America understands what inclusiveness is all about)
Milton wrote the best poetry despite being blind
Beethoven composed music despite being deaf

It proves that the Power of the Mind and the Courage of the Heart are two elements that will lead to success. Failure isn't something to be avoided; it's a stepping stone on the path to success; succeeding involves bouncing back and overcoming self-doubt. To believe in oneself and to follow the dreams, to have goals in life and a drive to succeed, and to surround with the things and the people that make you happy - this is success! A successful person is one who can lay a firm foundation with the bricks that others throw at him.

There are people in the world who live in limitations of the society - they know what can be done and what cannot be done. But there are individuals who let their imagination beyond those limitations. They have infinite capacity for not knowing what cannot be done. There are individuals who are externally driven who get happy at the compliments and sad at criticism. But there are individuals who are internally driven who in their heart know that they are good human beings and therefore are not swayed by the praise or criticism.

Only those who dare to fail greatly can ever achieve greatly.Nine years of failure will not lead to a total failure. It will be beginning of path to success. When one looks at it, it is nine years of lessons learnt. There will be success and failures in future as well. The price of success is hard work, dedication to the job at hand, and the determination that whether we win or lose, we have applied the best of ourselves to the task at hand. But success comes to only those who pay this price.

There are individuals who fail for their life but there are a few who get the opportunity to suceed after a small time. After nine years there is still a new beginning, new people, new aims, new achievement, new goals, new successes and failures.

Zero Tolerance

It was heartening to know that the Minister of State for Personnel had made a statement about zero tolerance for corruption. In his statement he has highlighted that the Government is planning a legislature for whistleblowers protection. But five years after the Supreme Court judgement in Satyendra Dubey case the Government is still planning a legislature. The whistleblowers resolution brought by the CVC is lying dumped somewhere. Infect in one of its recent observation the Supreme Court observed that
"Everyone wants to loot this country. The only deterrent is to hang a few corrupt persons from the lamp post,".........The only way to rid the country of corruption is to hang a few of you from the lamppost. The law does not permit us to do it but otherwise we would prefer to hang people like you from the lamppost..- a bench of Supreme Court justices S.B. Sinha and Markandeya Katju 7/3/07

But we need to understand how the whistleblower program happens in India. Say, you have a complaint to make and you write to the President of India. The office of President will forward the complaint to the secretary of the Department, who will give it to the Additional Secretary who will pass the complaint to joint secretary and finally it will land at the table of the same officer against whom the complaint is made.

Imagine a different scenerio you write to the CVC under the Public Interest disclosure Resolution (PIDR). The CVC will make secrecy to the extent that it will put a white ink on all the file references where your name appears. But the person against whom the complaint is made is always aware that who made a complaint and he can carry his vendetta against the complainant. The person is so sure that who made the complaint that he can even stand in the Court and point a finger towards the complainant as to he made a PIDR complaint against me. The point is that when the person against whom the complaint is made is aware about the complainant identity then the PIDR is a joke. Even when the complainant files before the CVC that he appehends a danger to his life then also his letter is forwarded to the Secretary of the same Department against whom the complaint is. The issue is no wrong can happen without the approval of the Secretary then why CVC refers the matter back to him. or is the CVC just for the small fishes and a big catch (IAS Officer) is never in CVC perview.

Has the CVC given some guidelines for the whistleblowers ? Does the CVC even calls the person for an evidence ? The person against whom the complaint is made is given 7-8 opportunities for his reply, but the whistleblower is not even given an opportunity to file rejoinders to the replies. Is there a re-habilitation program for the whistleblowers if he is adversely affected by the corruption in that Department.

Infect there are examples where the predecessors of MOS (P) have intervened with CVC to let the matter be dropped. Whatever may be the circumstances the CVC is capable of investigations then why do Ministers intervene. or do they intervene just to get laptops at home and office. The Ministers in India cannot be too cheap and there must be more than what appears to the eye.

In the Indian system the whistleblower will be pushed from pillar to post to collect evidence which is the duty of investigating agency.Infect one agency will not even lookinto the evidence collected by the other agency.

But there are many social lectures which will criticize the complainant as to he is fighting a dead system. As though it is his fault that he filed a complaint and that he is guilty for it. People will call you not tuned with the changing time. In Government there is the legal bar in the form of the Official Secrets Act and Conduct Rules. In the private sector there are non-disclosure agreement by which employees are gagged from disclosing matters to the public on pain of incurring criminal or civil liability.

Satyendra Dubey and Shanmughan Manjunath are just to examples of the cruelty of Indian system. There are more who die a death everyday and five years after the death of Satyendra Dubey our Minister still plans to bring a legislature without committing on timelines. Actions speak louder than words, Sir

A lesson I learnt very hard and would like to share with all...
"If you must sin, sin against God, not against the bureaucracy. God may forgive you, but the bureaucracy never will!

Unity in Diversity of Indian Education

bThe enthusiasm of the Union Minister for Reforms in Education Sector is a cause of happiness and concern. Happiness because there is one Minister who has come with a vision and a 100 day implementation plan for the same. A matter of concern because any reforms carried in the education sector without taking States/ Stakeholders in confidence and with a unilateral decision of the Minister (without taking other political parties and even his own colleagues in confidence ) will backfire.

There are many committees and reports which have focused on Higher Education in India. There are equally zeal political leaders who have focused on primary education and also discussed the Right to Education.

But in these discussions the secondary education which is the most fundamental in development of any child into a responsible citizen have been left out somewhere. But before stepping in to the domain of secondary education we need to answer, What is the purpose of education ? When we look back we had gurus and guru-kuls in past and the main area of education in those institutions were Dharma, Niti, Arthshastra (after Chanakya?) and the war training for a warrior. Those were the needs of those times and the needs of this era are different. Then there was a era of British Empire where they needed individuals good in English, Mathematics and like for their work and then the Education took that form.
But have our leaders ever thought what is the need of today's era ? What will make an individual competent in the society ? What are the traits necessary for him to learn for becoming a good citizen ? A few subjects which come to my mind are listed below. There may be more and there may be some which may not be required but they all need a debate – at a national level
1.Language – There is a need that each student be taught English, Hindi, Regional Language and a Foreign Language (the future will be for those who know one foreign language and that must be introduced at the secondary level itself)
2.Law – Every citizen has to be part of the society and every society is governed by laws. Then why law should be left only for lawyers? Every student should be given some sensitization course in law at the secondary level. At least he should be aware of fundamental rights, consumer law, IPC, Marriage law, Inheritance Law, basic Business Law and so on
3.India after 1950 – It is important that rather than students reading about the revolt of 1857 or independence struggle they must start reading about India after 1950. The Indian Constitution, Five Year Plans, Green Revolution, White Revolution, Emergency, Assassination of Gandhi, Indira, Rajeev, Operation Blue Star, The liberalization, Ram Mandir, The Riots of Delhi, Gujarat and more states etc are few areas which need to be told to students. Let them not live in the past where we all grew
4.World after World Wars – The students also need to be made aware of world after the World Wars like the Iraq war, Afghanistan, Struggle in our Neighborhood - Pakistan, Nepal, Bangladesh, Tibet, Sri Lanka all have a histories to narrate. Similarly rise of Obhama, state of Russia, European Union etc are more international areas that need to be covered.
5.Governance – The Governance in India is another area which every student has to be aware of. The first point of knowledge has to be RTI Act and its importance. The Structures – Centre, State, Local Governments; Municipalities, Cantonments, Panchayats etc and role of each. The hierarchy in each organ – Cabinet Minister, MOS, Cabinet Secretary, Secretary, AS, JS and so on. Allocation of Business Rules of Government of India and role of each Ministry. Details on Manual of office Procedures. Working of Parliament, Courts and Government at Centre and their corresponding units in States. The role of MC, MLA, MP – allocation of funds under MPLADS Scheme, the centrally sponsored schemes of GOI and so on.
6.Entertainment – When a student spends so much time on films, music, dance etc why he should not be taught about it. Infect Drama, poetry, journalism, creative writing may also be added to same. When entertainment industry gives so much employment then why no education in that area at the Secondary Level. There can also be practicals where students can make Audios, Videos through long forgotten AVRCs
7.Fashion – Every individual wants to look smart ; following the latest trends so why not to teach them to understand fashion and its importance.
8.Information Technology – (and not software/ computer languages) is an important area to be taught to students. The importance, use of Internet and similar tools is important. Equally important is knowledge of e-mail , social networking sites, search engines etc
9.Scientific Outlook to life – India still is in grip of astrologers and forecasters. The same takes us back from scientific outlook to life in an era of superstitions. Infect there are TV Channels , print media who have started using the weakness of Indian Audience to their commercial interests. The Business Channels, Times TV, NDTV, Doordarshan are few channels which have still stayed away from these superstitions. Infect I & B Ministry must also step in to stop jyotishis, tarrot card readers etc to be live on TV.
10.Management – Requires no debate
11.Self management – Time Management, Mannerism, Spirituality etc
12.Various Religions of the World – Why a student should not be aware of foundations of various religions and thereby himself understand the tolerance these religions stand for and choose a best religion for himself.
13.Community Welfare – A student must also be taught to appreciate that there are sections of society who are elderly, differently able etc who need support. An individuals role in his society , social issues etc will further lead to making an informed citizen out of him
14.Medicine – understanding of various diseases especially AIDS etc , kind of medical specialists, hospitals , Blood Groups, Blood and organ donation etc
15.Mathematics – we have to restrict to basic mathematics ; the complex mathematics have to be shifted to higher classes
16.Geography – regional geography is as much important then the national and international geography
17.Practical Economics – Budget, Economic Survey, Five Year Plans, WTO
18.Basic Science – Till tenth physics, chemistry and biology should be of basic nature only
19.Disaster Management – A student needs to understand what a disaster is and what should be a reaction of an individual in a disaster
20.Practical Accounts – Filing IT Returns, Form 16, Different Taxes etc
21.Business Science – Opening a business, Industry Leaders (Ambanis, Birlas, Sunil Mittal, TATAs, Bill Gates and so on)
22.Regulatory Framework – DC, SP, Police, Court- their roles ; arrests, bail, offenses and so on
23.Political Science – National, Regional Political Parties in India , their history, leaders, achievements, election tallies and so on . Political Systems in other countries and so on
24.Physical Education – Yoga, Sports, Gyms, Diet Management and so on
25.Sociology – Diversity of people in Indian Society – minorities , religious groups, sects and so on .

The subjects mentioned above may be spread in courses of sixth, seventh, eight, ninth and tenth to the level of maturity. There may not be any exams as proposed by the Minister but a single National / State level paper conducted by each board. The exam has to be one exam of say three hours of learning of five years and that also to give a grade for future education purposes only.

The most important is that before each chapter/ subject; the board / teacher should be told to write a preface that how the chapter will add value in practical life of student. The student needs to be told the purpose of every word told to him.

Having said above the education till secondary level has to be focused on diversity. Standardizing the secondary education will loose the flavor of diversity and regional needs of India. The Minister must try Unity in Diversity and not uniform education system across the country.

Re-booting BJP

I was extremely impressed by the BJP's IT Action Plan during its election campaign, there were many more agendas and ideas. Infect if you look at the website lkadvani.in, citizens across India have poured their heart out. And it was obvious that after the defeat of the party a Blame Game has begun. There are many issues which are emerging as the reasons for the downfall of the party in these elections but as a political observer (my friends and foes have made be a permanent observer) I thought to share a few thoughts which I feel are gaps from a long term prospective:

1.Family Politics - The party which was democratic in its structure is now showing the signs of family politics. We know that children of Jaswant Singh, Vasundhrareje Scindhia (including her daughter's son), Menaka Gandhi have all been promoted. So, how can the party claim that the party is not at all about family business.
2.The other factor which the party needs to introspect is the age factor. While the other parties projected many young faces the party got limited with same old faces. The party leaders who are known for giving way to new ideas must make way for the new leaders as well. The message is even if you are not tired you must retire. (remember tire / retire speech by Atalji). Just a thought that what stops the party to play a political scoop by making all its leaders retire at age of sixty. (or at least seventy)
3.Another reason I believe may be harmful is the emergence of Coterie culture within the party. The party today is headed by many strategist but there are few mass leaders. Majority of the central leadership is from Rajya Sabha and few of them who are from Lok Sabha have fought their elections from the safest seats. The question is that if such leaders wanted to ensure success of others and that is why they are not contesting Lok Sabha election then why do they want to enter Parliament through the Upper House route. I feel that the upper house should become the true house of elders where in the Senior leaders find their way and not the young ones. The young have to contest and enter.
4.The party may be rhetoric about the fact that the developments (their were two kinds of developments) in Gujarat have no consequence on the party as they have won elections twice after that. The party lives in a mirage that the media reports about them may not have any consequence to them. But the party must realize that a short gain in Gujarat has lead to a big loss across the Nation. The media reports may not have affected Gujarat but they have affected the rest of India. In nutshell politics of extremism has no place in India - anymore.
5.Another factor which the party is suffering from is that of NPA or the Non Performing Assets (read as Alliances here). The party has suffered a lot because of its alliance partners in some states like Maharashtra, Haryana & Punjab. Though the other parties like the Congress may not have gained due to the TINA (there is no alternative - alternatives were present) factor but their major gains have been because of the TITA (There is terrible Alternative). So the BJP has to introspect that is that because of their alliance partners in some states , did they presented a terrible alternative before the citizens.
6.Further there are state specific incidents which have lead to the image dent. The party puts such issues under the carpet but even if these issues are of no significance in the local politics they have a great significance in the National Politics. The Maharani style of rule in one of the state, the pub incident in another, the victimization of Biharis by alliance partners in another state do not present a good picture of the party. The youth today looks forward to an inclusive party.
7.The party leaders also have to look into their image make-over where as some of the leaders of the other parties are seen with a bullock in fields (remember Dr. YSR Reddy in AP), staying in a small hut in a village, raising the concerns of kalavati. Bu the BJP party presented a glamorous CM doing catwalk in a fashion show. There are more cine-stars in the party then leaders. Does the party wants to convey that we need people who can act ? The party brings a popular star from from Mumbai, make her contest from Chandni Chownk and after the loss the cine-star is back to her work in Mumbai. We all must remember India is a country where the image counts a lot. Even a Home Minister had to quit for changing his clothes - thrice in a day. So, if the BJP leaders want to part of the Page three in the newspapers they for sure will loose their relevance on Page One.
8.The lack of effective state leader is another cause wherein the party at state level is snubbed. Say out of magic wand the party has to appoint (read the difference - I have not used the word elect) a Chief Minister in a particular state. There may not be even single name that may come out of states like Haryana, Punjab, Orissa, West Bengal, Kerala, Tamil Nadu and so on. Even if there are some BJP faces in these states, atleast people are not aware of them. Further it is a very bad precedent that instead of the Legislative party electing its Chief Minister, the CMs are sent from the centre. And the party criticizes the double power centers.
9.The missing roots in RSS is also a cause of concern. People in India have to be informed that RSS is not about serving the Hindus but about serving the nation. RSS may also gave to probably give its love for Saffron and Khakis and re-invent itself. It is a fact that each party has to re-invent itself after some time. It is only crocodiles who cultivate in the stagnant waters.
10.In the current elections the focus remained on the negatives of the current Government may also not have benefited the party. A good opposition telling the people the areas where the Government failed, but the citizens must have realized that where was this principle opposition party for the five years and why it did not educated us then.
11.The party has to also bring in more diversity and inclusiveness in its agenda - Christians, Women, Youth, Farmers, Tribal etc are not seen in the united colors of BJP. And the party also has no person which represents to the people about the party's respect for differently abled people. We must remember that in the oath taking ceremony of this Government the loudest applause was for this spirit for humanity. The same represented the human face of party
12.The Senior party leaders are so busy in their own pie of power that they are not even grooming future leaders. It was grooming by Atalji and Advaniji that we see so many faces in BJP today. But is the current generation preparing the generation next of the party or the same is again left to Advaniji to prepare even his third generation.
13.The conflicting views on many issues like Khandhar, Jinnah, Varun are exploited by the other parties to a great extend and the party has to become sensitive on such emotive issues.
14.Another gap which is emerging is about inner party democracy, it is a surprise that instead of the Parliamentary Party electing the leader of Opposition / Deputy Leader in Lok Sabha and Rajya Sabha - they are now nominated by a similar high command. We must realize that inner party democracy was the foundation of the party and if the foundation becomes weak the building will fall.
15.The inner conflicts in the party have risen to the extent that the party with a difference now appears to be Party with Differences. Further the treatment met with Ms. Uma Bharti is enough to convey to the whole nation that every voice of dissent against one leader will become silent in the party. We must realize that every team will have difference of opinions which need to be addressed (and not different egos)
16.Also it is strange to see that BJP politics is also becoming a ground for developing the rebel faction of the Gandhi family. The party needs to introspect that were these leaders brought into the party because of their work or their surnames. BJP had never been a party of SIRNAMES
17.Another factor is that the party now must realize that it is a time to go alone nationwide. The short term loses must be looked from long term gains.
18.The party must look into the fact that the actions speak louder than words. There are many party spokesmen who go and win arguments on TV Channels but the party must realize that are these leaders of some value beyond the TV rooms. The decisions of the party should be through the ground level leaders and not through the debtors on TV channels.
19.The party is full of generalists, every person comes out and give replies on any topic in the country. Why does not the party has a specialist to answer the specific queries. Say all queries related to Finance goes to one leader, of governance goes to another and so on.
20.The party has to also reflect to people that it is a constructive opposition and not a opposing opposition. The party must come out strongly on the reform agenda of the current government and resist only on areas which are not interest of people. Resisting everything is resisting development and interests of citizens.

Lastly the party leaders have to live up to their commitments at least to their volunteers. If a party leader was seen as saying that whatever may be the results we will meet again... and if the meeting has not taken place, the leadership will see very few volunteers in the next elections. Remember that it is a time that all the thoughts captured online have now to be implemented offline at least in BJP ruled states. Finally the party must look forward to individuals who want to serve rather than leaders who want to contest or be a minister.

The Most Inclusive Religion of the World

The Most Inclusive Religion of the World


In my quest for truth I referred more and more literature and wanted to know about the concept of diversity and inclusiveness in the various religions. No doubt Hinduism appeared to be the most diverse religion of the world. But Sikhism in my understanding came out to be the most inclusive religion of the world. I say so because it is one religion which says that there is no discrimination before God. The principles of universal equality and brotherhood are most important pillars of Sikhism. The religion says that before God - No discrimination is allowed on any basis whether it is caste, race, sex, creed, origin, color, education, status, wealth, region etc. (infect no discrimination whatsoever even in the areas which were not specifically mentioned in the text). Infect I am told that the Sikh men have Singh as last name and all Sikh women are Kaur, because it lays down the principles of equality. It is not that the word Singh is added to signify the term Lion. Infect if we understand details in Sikhism there is no Singh who is King. Infect all Singhs are equal and there is no king, subject or any one unequal in the religion. The concept of a King in Sikhism (hope Akshay understands it...) is totally against the Foundation of the religion.

The tradition of Singh for men and kaur for women started because in India through the last name one generally distinguishes what caste an individual is from. With the last name individuals were identified as low, high or middle class. The concept of the Caste name therefore was against the foundation of Sikhism and it is said that therefore the Guru eliminated the last name from all the Sikhs so that no one could tell the caste and thus achieved equality for all Sikhs. The women were given the name as Kaur (kaur means princess) to give respect to all women and to tell them that they do not have to adopt the name of the family she went into after their marriage. The step was to ensure the equality of women.

But despite that we hear names like Navjyot singh Sidhu, S S Alhuwalia, K P S Gill, M S Gill, Simranjeet Singh Mann, Prakash Singh Badal (why discrimination based on place of origin as well?) and so on. But I think even Guru also ensures that a disciple who understands the concept of inclusiveness and equality reaches the top and I think the soft spoken Dr. Manmohan Singh (Does any one knows his caste or family name ?) has risen to the top because of his understanding of the true facts of the religion. Singh is not about a roaring lion who comes out with a sword but in my submission Singh is about equality and inclusiveness of all. Infect Sikhism is not about a Singh but about the word "Sikh" which means disciple or student. Individuals who still use Gill, Sandhu and Sidhu actually want to preserve their caste and are not clearly following their Guru (http://www.realsikhism.com/faq/lastname.html).

Infect the purpose of the langar as I understand is also not to give food to poor (then why even rich goes to Gurudwaras to have langar), but the same is to eliminate any type of caste system and look to view all humans as equal. While eating langar together, there remains no difference between rich and poor, and a superior or inferior person, for all present are eating the same food at the same level.

The only thing having a higher authority in Sikhism is Guru Granth Sahib, and that is why we have a person waving a whisk over the holy scripture signifying the tradition of service to the only higher authority.

Sikhism is the one religion which says that every person has a right to life and recognizes that all living beings - plants or animals are created by God. The most important thing as it is understood by me is that the religion accepts and is open to every new thought. Infect it is said that the Golden Temple or Harmandir Sahab as is called has four entrances spread across four sides of the temple. These four open sides signify the importance of acceptance and openness for all. Infect even in the word Gurudwara the word Gur is for Guru. Dwara is like door. So Gurdwara is the door to house of God. It is a place where the sacred Sikh scriptures, Guru Granth Sahib resides.

But these days there are Gurudwaras where the four entrances do not exist, there are others who keep three out of four entrances closed (to avoid dust or new thoughts ?), there are others who have put in glasses on two of the entrances. But this symbolism is probably also because of Guru's will. When probably He realized that his disciples are restricting new thoughts, there are groups emerging between his disciples, wherein the acceptability and openness to all is deteriorating probably then He thought that let Me shut my doors accordingly. The places where He thought that acceptance and openness are still the way of life all four doors to reach Him remained open but where ever He thought otherwise, he symbolically shut the doors and most of the time through the hands of His favorite disciples or Granthis.

The purpose of swords and large circles around the alter where the holy Sculpture is kept is also significant. The same are not to raise a holy war, but these signifies that a true Sikh as to raise his voice against injustice done to anyone. And the fact that the weapons are lying lower than the scripture conveys that the weapons and the warrior part of Sikh takes the secondary position than the spiritual part.

In essence I believe Sikhism is about hope and progress ( Asha + Uneeti). It is a call to fight against any form of injustice and discrimination.

And I think every Sherry (read representative of common man) will come forward with this hope and progress to undo injustice done to anyone. I think the message must have gone to The One who like the Golden Temple resides in hearts of people of Amritsar.


Regards,

Sameer Sachdeva



reference
1. http://www.realsikhism.com/

The three sisters ... maya uma and mamata

India is a land of strange coincidences, we see every spirit of human nature represented somehow somewhere. I just thought of three sisters of Indian Politics - Mamata (didi), Maya (bhenji) and Uma (didi) and saw how different qualities in each reflect the true world.

Let us first understand the literal meanings of the three names. Mamata or motherhood is the love for a child. Maya is an illusion, a veiling over the truth. Uma means "luminous or serene". But when we look at the conduct of the three political sisters, there are facets of the opposite in all three.

In Mamata we see a woman who stops her car to apply band-aid to an injured person near the vijay chownk (5.6.09), an act of care, love which is nothing but motherhood. But we also see in the same person a leader whose protest can lead to violence and death. Unconditional love and violence (for whatever reason) are the extreme personalities of the same leader.

The other sister is reported by media as a collector of lot of wealth in form of gifts from party men. She may be using the wealth for welfare of poor but her actions appear to be actions full of the earthly desires. Many of us believe that Maya is illusion because its only the nature (Brahman/ universe) which is truth but we forget that it is Maya which causes the material world to be seen. The Maya in behanji understands that without the economic uplift-ment of the poor , the social uplift-ment is not possible. So, she also represents two extremes of personalities one of Maya and other of Mahamaya (who works for the poorest of poorest)

The third sister or didi is the one full of enlightened. On one hand Uma carries the best of philosophical thoughts, is a thought leader in her might and actually an enlightened soul (a true sanyasin) but on other she is full of anger, lack of patience and is notorious for her temperament. The split in her brain was once completely analyzed by the Times of India when she challenged her father (remember pitta putri and all) .

But the fact is that each person is a split personality and the three sisters are no exceptions. Every person is a combination of Black and White. The scholars claim that no person is black or white completely but everyone lives in shades of Grey. However I believe that every person is a dual personality , he acts sometimes from his enlightened self and sometimes from his dark self. A person never does a half harm or a half good. So, the best understanding is that a person either has a good conduct at some time and a bad conduct at other time.

When we look an average women in a house - sister, mother or wife, (like the world of Indian politics) she is full of all - Maya, Mamata and Uma. She is full of unconditional love for her child. But she is full of earthy desires as well. She would wish her child should get good marks, admission in good college, high salary, beautiful wife, promotion and more. Blinded by these illusions she will keep fasts, visit pandits, pray to God and consult astrologers. By doing all this she never realizes that by her Mamata she has made a child weak. Her earthly desires appear to have a precedence over the happiness of her child. Even though she does all this out of her mamta but she never realizes the harm she has done to her child.

And then there is one more aspect. In her quest for Maya and Mamata , the lady forgets the true happiness of her child. Lost in the external world she would like her son to become an engineer when he wants to be a painter, She would like him to prepare for IAS when the child wants to work for an NGO, she would force her child into matrimony when the child still wants to be single. Every mother blinded by her desires cannot look into the true happiness of her child. She always thinks that her definition of happiness is correct and whatever her son is talking is out of his immaturity. A mother always remain blinded by Maya and Mamta but unless that UMA (Enlightenment) comes to her she cannot understand the happiness of the child. It may also happen that she works with very good and noble intension, but instead of giving happiness to her child she is always blinded by the illusions. She initially brings up her child through her mamta and then through the lenses of her maya. But she never looks into the enlightenment. All I wanted to say is that it is high time that the three sisters should come above this motherly or earthly love and should take an informed decision for their children (citizens of their respective states).

But whatever may be the intension - good or bad. It's now not only a time to rage a war against the lie.. but also replace it with the truth.

I hope the message goes home.

Be the Change you want to see in the world

Be the Change you want to see in the world

People at large believe that by the above quote Gandhiji meant that one has to change himself rather than change the world. But if that quote by Gandhiji meant so, the society, the nations, the world would have never seen evolved and changed. All thought leaders would have been busy changing themselves rather than changing the world around them. The way I understand is that Gandhiji wanted to say that rather than waiting and watching someone to come and change the world one must take the initiative and be the catalyst for that change. Gandhiji never said that always accept what the society offers you and do not aspire to change it. The society had always been twisting whatever the great leaders have taught and therefore in this case society perches that one has to change oneself and not lead the society for change. (What a clever way to distort opinions of champions of change). We all know that all the change in world happened with the power of One. It is also appropriate that life can either be accepted or changed. If it is not accepted, it must be changed. If it cannot be changed, then it must be accepted.

So, individuals may try to change himself but if one cannot change, the individual has to accept himself, the way he is. In a way If you can't change the world change yourself and if you can't change yourself, then you have to make an attempt to change the world.
It is said that the only law of universe is change but the only truth in the world is nature. So the world must realize that changing the nature is impossible and man cannot do it. The only thing man has created is society and social norms and a man has limited role to play in those norms only. A man can change these norms only but not the nature.

The natural phenomenon will never change but the society has to evolve and change. There has been social movements like the Brahmo Samaj, The Arya Samaj, The Kuka movement, The Dev Samaj, The Radha Sowami in India. These movements brought the change in understanding of Hinduism. They may not be acceptable to all till date but they are acceptable to some and the number of those some is always increasing.

There was evolution in society when the systems like dowry, widow re-marriage, child marriage, sati which all were supposed to be the foundations of the Hindu culture changed. The dynastic rulers have given way to elected leaders.

The changes were started by a few thought leaders, who could influence the law and latter lead to the change in society. But the first step toward such a change is awareness and the second step is acceptance, the third step is to make an opinion about the change and then lead the change. But if the individual feels that the society should accept him or his view point. Then that individual has to first accept that about himself. Then he has to come out strongly with the cause he is talking about. Because unless you believe in yourself others will not believe you.

Accepting the social norms and changing oneself according to the societal norms is no change in itself. We must realize that if one wants to lead a change or do something which is not within the social norms of the society, then the whole world will stand against that change. The society will put in all efforts in its quest to reform that person and convenience him that whatever he is suggesting is not social order but a deviation from it and that the person must change, this despite the fact that most societies have undergone radical changes.

Do we remember the fate of the person who brought the enlightenment that the earth is not flat ? The society looks from its own mcroscopic prospective and wants to influence an individual so that the change he is thinking about should remain as a status quo. But the society which never alters its opinion is like a standing water and breeds reptiles in minds of its constituents and those reptiles will eat away the small fishes of the pond. The individuals who could lead change despite and inspite of resistance are today remembered in form of Namdev, Kabir, Ravidas, Guru Nanak and so on... Changes in technology have lead to Green ,White and IT revolution and the changes in thought process will lead to further change.

As Indians we need to understand that the Indian society is the most tolerant society which is diverse in nature. It is not a closed society practices of repression of the minorities. It is a country which accepts change and encourages inclusive growth.

The society will always say "One person cannot change the world." but I believe that , "You never know.". It is the power of One that lead to all change. Nobody can go back and start a new beginning, but anyone can start today and make a new ending and let that ending today lead to new beginnings of future.

It is the society which has evolved out of nature and not vice versa. By looking at opinions of various thought leaders the human beings will never be able to conclude on what is natural or unnatural. To seek a true answer of the above question one has to look into the nature around, if something exists in plants, animals, birds then it is natural and otherwise if it creation of the human mind. It is human beings and the society which has to change because the laws of nature are fundamental and it is very difficult to change the nature.

The only law of universe is Change and the only truth is Nature

The only law of universe is Change and the only truth is Nature

In past I had written about worshiping false Gods but I would also like to share with all the realization which I had gained over the period of time. I am sure that many of you may have referred to may religious texts and fare knowledgeable than me. But still I request you to once refer to Srimad Bhagwad Gita. Infect if one looks at the meaning of word Gita it is referred as “ a song sung by the Supreme for the soul when the soul was in a state of melancholy and undergoing the stage of dejection”. The religious leaders for the purpose of simplicity have described this message from Supreme to Soul as message from Krishna to Arjuna. But as a result the general people started worshiping the messenger rather than understanding the message. Gita with its just few lessons is the conclusion of all religions or rather the foundation of all the religions of the world. The book describes the key methods of reaching the God and when I say reaching the God, I mean to achieve the true purpose of life. The whole book which consist of eighteen parts ponders on coming close to nature by action, devotion or through intellect. The first six chapters have been classified as the Karma Yoga section as they mainly deal with achieving nature through actions, the next six chapters are attaining the true nature through devotion and therefore rightly referred as the Bhakti Yoga The final six chapters are regarded as the Jnana Yoga section as they are primarily concerned with the science of the individual consciousness and attaining the natural sense through the intellect.

1.The first chapter is about the condition of a human being who is in state of melancholy and undergoing the stage of dejection. The following chapters are in essence revolve around the self, the world and the purpose of life.
2.The second chapter in this books is called Sankhya. I do not understand the correct meaning of it but as I understand it offers a framework for all the levels of manifestation, from the least to highest. . Sankhya is taken from the world samyag akhyate, which actually explains the whole issues of life. Sankhya deals with prakriti (matter), purusha (consciousness), buddhi or mahat (intelligence), ahamkara (I-am-ness), three gunas (elements of stability, activity, and lightness), mind (manas), cognitive and active senses (indriyas), and the five subtle and gross elements (earth, water, fire, air, and space). I would like you to refer to the book to understand more about it.
3.The third chapter in book is always what I believe in and it is about Karma. The Karma yoga focuses on the adherence to duty (dharma) while remaining detached from the reward. It states that one can experience salvation (Moksha) or love (bhakti) of God by performing their duties in an unselfish manner for the pleasure of the Supreme, which is the welfare of the world. In other words a person will be succeeding in life if does his duty without worrying for the reward. Great people like Mahatama Gandhi did a self-less duty and that is why they are still remembered in the world. But we have to be careful that we must not get into the culture of photographs of such leaders but the principles they taught us (Munnabhai kind of sermon)
4.The chapter four is about Gyan Yoga, it is about understanding the true self. It is as practical and management focused concept like the concept of Johari window wherein one needs to understand what he knows about self and others know about him. Then there is a second level wherein there are things about an individual known to others but not to himself. The third level is about understanding the part which one individual knows about self and others don't know about him. In the whole process of expanding the various boxes of the Johari Window an individual in essence is closing the various black spots about himself. The way I understand Gita had been the best management book written so far. It may talk about a battlefield but if actually signifies that one has to fight the inner and external weakness. It actually means that true knowledge is about whoever fights the inner and outer enemies in this life. It says that by seeking shelter in Knowledge, the the doubt in the heart and the ignorance of mind will go off.
5.The next chapter on sanyasa is about overcoming the desire, fear and anger. The there elements which are a cause of misery in every person life. The message is loud and clear that the purpose of any religion is about true meaning of life. This chapter is to guide individuals that any tragedy may not be able to turn off his balance and any achievement may not do the same. It is about that an individual should be free from love, hate, fights. It says that someone who his above these feeling of love and hate actually finds his God or in my opinion understands how to live a life.
6.The chapter six is about self mastery. It is about atamsayam yoga It acknowledges the fact that any individual will look forward to his progress and not downfall. (uderet ataman atmanam na atmanam avasyadet) . It talks about the fact that every person is his own friend or foe. Any person who has understood the real purpose of life will be able to control his desires, fear and anger. But this is acknowledged that the heart is very dynamic, within seconds it can travel miles. It is acknowledged in this chapter that the heart is very fast but the only way to control it is practice. And if we co-relate it with today's understanding it is about sharpening the saw after every few hours of work. All I mean to say here is practice makes a man perfect and that is the key lesson in the chapter.
7.The chapter seven is about scientific knowledge (gyanvigyan yoga) . There is no other scripture in the world which talks about science. This chapter is more like the scientific theories of Sigmund Freud, who described Id, ego, and super-ego as the three parts of the "psychic apparatus". The Id, Ego and super-ego are are the three theoretical constructs in terms of whose activity and interaction mental life is described. The Id comprises the unorganized part of the personality structure that contains the basic drives. The Ego acts according to the reality principle; i.e. it seeks to please the id’s drive in realistic ways that will benefit in the long term rather than bringing grief. The ego is that part of the id which has been modified by the direct influence of the external world. The Super-ego aims for perfection. It comprises that organized part of the personality structure, mainly but not entirely unconscious, that includes the individual's ego ideals, spiritual goals, and the psychic agency (commonly called 'conscience') that criticizes and prohibits his or her drives, fantasies, feelings, and actions. The chapter seven in Gita is about the fact that the super ego is all in nature and it is by remaining close to the nature that one can achieve it. The chapter talks about that the fact that super ego is like the sweetener in water, it is like moon and sun in the sky, on earth it is the fragrance, in fire it is the heat. If we understand the chapter closely the Id, ego and super ego as referred by Sigmund are the tamoguna, rajoguna and satvaguna in the Gita. But the fact remains that if human beings have to decide what is natural and what is unnatural, they must refer to the nature. They must look around and find if the subject which is debated is present in animals, plants or any other living object. The societal concept of human beings is full of conditioning of human beings and may not be able to conclude appropriately.
8.The next chapter on AksharBrahma Yog essentially revolves around understanding the word AUM. In sanskrit it means pranava or "to sound out loudly" It is the most sacred syllable in all Indian religions - Hinduism, Sikhism, Jainism, and Buddhism. It signifies that God is one and Om is the symbol of the One-ness. The syllable is taken to consist of three phonemes, a, u and m, variously symbolizing the the Trimurti. In essence it is about the cosmic functions of creation, maintenance, and destruction which are personified by the forms of Brahmā the creator, Vishnu the maintainer or preserver, and Śiva the destroyer or transformer. Our daily existence reflects these three cosmic functions as birth, life and death and this is the essence of this chapter wherein an Akshar or a symbol or an alphabet (as you call it) of AUM is the center of the three cosmic worlds around which our life revolves. Realizing AUM is realizing these three forms of life.
9.In my opinion the ninth chapter on the scientific outlook is devoted to the various superstitions and religious myths as operating in society today. It is clearly mentioned that the world will move ahead by principles of nature and no so called God or Demon or their personified self exist. It mentions that no one can change the basic principles of nature. It mentions that the air which is the a by product of ether (CH3-CH2-O-CH2-CH3) will always move around the ether. Somewhere I feel that this concept of ether and air is referring to some chemical reaction or the process of photosynthesis.(hope some professional of organic chemistry clarifies) But the more I studied the more I realized that the world moves by the natural phenomenons and no God, Goddess, Astrologer or Demon can actually interfere with the laws of nature. It also refers to self destruction of universe and the birth of new universe probably after the Big Bang. In stanza 8.13 it is referred that the nature is the father of this universe, the mother, the support and the grand sire. It is biggest object of knowledge, the purifier and the syllable AUM. In essence the chapter conveys that understanding nature, is understanding God, is understanding the World and understanding self. Origin of any research, any medicine, any knowledge (referred as three vedas) is all but nature. It says that a living beings may take any path, worship any God, may have seen the best of worldly pleasures (Swarg) or the worst of it (Narak) are all part of this nature. They all are born out of this nature and will be lost in this nature. But the person who understands the natural phenomenons and stays close to the nature and enjoy life in the natural surroundings are the people who live a true life. For the true life is close to nature and not in these affairs of the world. The chapter says that people who prays to God / Goddess are doing because they get emotional support from them, those who are praying to their ancestors are getting support from them, people who are worshiping spirits are worshiping those dead men. In essence it because of this emotional insecurity people get attached to any body who provides them the emotional security. It also says that the people who are lovers of true nature do come with a leave, flower, fruit or water to that nature, and the God (nature) accepts it in that form. The true God (as someone may call it) does not look for money or any worldly thing. (Patram, Pushpam, Phalam, Toyam, ya me bhaktya praychyati)
10.The Chapter 10 of the Bhagavad Gita, titled Vibhuti Yoga, Krishna uses the term vibhuti to describe divine attributes such as magnificence, splendor, glory and prosperity. Even though the whole Gita describes Krishna as God but I am substituting the word “nature” for it and if you do that the whole concept of Gita or the world is explained to you. It mentions that origin of Universe is still a matter of research and no one truly knows how it originated. There are some scientist who feel that the universe existed all around, there was no beginning and there will be no end, and there is only a process of evolution. The chapter says that discernment, wisdom, freedom from delusion, patience, truth, self control and calmness, pleasure, fear, fearlessness, non-violence, even mindedness, contentment, penance, charity, fame and ill fame are the various states of beings which are a part of nature and these characteristics help further evolution of humans in the world of society. It states that it is the Nature that is Vishnu among the Adityas, Sun among the lights, Marichi of the maruts, Moon among the heavenly bodies, the Samaveda amongst the vedas, Indra among the gods, mind amongst all senses, consciousness amongst living beings, Shankara among the Rudras, Kuber among the yakshas and Rakshasas, Agni among the Vasus, Meru among the mountain peaks, Brihaspati among the family priests, skandha among the war lords,Ocean among the lakes, Bhrigu among the great Sages of the sounds, the single syllable Aum, Japa while in meditation, Himalaya among the unmovable things, Ashvatta (Pipal tree) among all the trees, Narada amongst the divine sages, Chitrarath amongst the gandharvas, Kapil amongst the seers, Ucchiashrava amongst the horses, Airawat amongst the elephants, king amongst the men, Thunderbolt (Vajra) among the weapons, Kamadhenu (the cow of plenty) among the cows, Vasuki among the Serpents, Ananta (Sheshanaga) among the nagas, varun amongst the of the creatures of water,Aryama amongst the departed soul, Yama amongst the adminstrators of law, Prahlada among the demons,time among those who keep calculations, Lion among the beasts, the son of Vinta (Garud) among the birds, Wind among the purifying agents, Rama among the warriors, alligator amongst the fishes, Ganges amongst rivers, science of the self (brahma-vidya) amongst the scientist, arguments of the arguers, first letter of the alphabets, Brihatsama among the hymns, Gyatri amongst the Mantras, Margashrisha among the months, Spring among the seasons, Gambling among the practitioners of deception, glamor among the glamorous , goodness amongst the good, Vasudeva among the Vishnus, Dhananajya among Pandavas, Vyasa among the sages, Ushra amongst the poets, policy amongst the policy makers, the silence among secret things, wisdom amongst the the wise. And if look at all these smilies mentioned in this chapter it conveys that origin of the best or worst of everything is nature. The nature is the force behind the dead and cause of (seed) of all creation. Fame, prosperity, speech, memory, intelligence, steadfastness, patience, all are the properties of nature. It is because of nature that the world goes around and no one can exist without this nature.
11.The chapter 11 may be about the vishwaroop darshan yog and revolving around the gratification of Lord Kirhna. But in my understanding it is giving a vision to the visionaries that the world is too big and they need to understand it as a whole to gain success. In my understanding this chapter is focused for people with a great vision (that is why only Arjuna and Bhishma could see the said Vishwaroop) who can see the different facets of nature and work for its welfare. All the objects, people etc referred as part of the Vishwaroop are for the understanding of the enlightened and Visionaries to understand different facets of the human life, the worldly creatures and to understand that the overall universe is much beyond what is visible with a normal eye.
12.The chapter 12 is termed as bhakti yoga but in essence it establishes the qualities of an ideal human who is most closest to the nature. Bhakti is always taken to mean "devotion", and commonly refers to focused or single-minded devotion to a form of God (Nature, according to my understanding). It sees all is the relationship with nature based on number of human relationships such as beloved-lover, friend-friend, parent-child, and master-servant. Some also feel that it is the relationship to God and disciple. The chapter describes the qualities of a true disciple (bhakt) which includes control over senses, always helping others. It says that individuals who are egoist have to go an extra mile and work hard to come close to nature. It says that if an individual puts his heart and soul in nature, he achieves the natural state (something which is beyond the ego created while living in world). It also mentions that in case an individual is unable to put his heart and soul, he just needs to practice natural things and by that he himself will come close to nature. It further says that even if you cannot practice natural things just stay close to nature and you will achieve it. It further says that due to the worldly compulsions even if one fails to come close to nature then one just needs to commit oneself to one's karma and forget the results. It is further said that an ideal human being is one who is indifferent in happiness and misery, who is helpful at one and all, who has no ego and who even sympathies with the evil. Such a person who is not bothered about profit or loss, who has complete control over his senses, someone whose heart and soul is close to nature is the IDEAL human being. This perfect human being is above friends and foes, does not feel happiness and sorrow. He is indifferent to summer or winters and is detached from the whole world. This ideal human does not indulges in backbiting, does not favor anyone, is fearless, he is the one who is a true devotee of the nature. Going beyond the chapter it is an established fact that Lord Krishna was a God of love and so the true nature is about loving all human beings whether Radha or Sudama.
13.The chapter thirteen describes the human body as a field and the individual who understands this concept is a great philosopher. The chapter says that the knowledge of this field and philosopher is the true knowledge. Anything against this knowledge has been referred as ignorance. According to the text several sages have sung the knowledge of the field (Ksetra) and of the Knower of Self (Ksetrajna) in different ways and probably that has lead to evolution of different sects, religious beliefs and so on. . The chapter describes the five great elements, the ego, the intelligence, the Primeval Matter, mind and the ten senses, it also talks about desire, aversion, joy, sorrow, the body, mutual attraction, conscious and rigidity. It mentions that nature cannot be called existent or non-existent or without beginning. The nature is Omnipotent, Neutral, Capable and Omniscient. That the Prakrti (nature) is mentioned as cause of everything and the Purush (the Individual Consciousness) is said to be the cause of joys and sorrows. Living in material nature, the individual conscious enjoys the modes born of Prakrti (nature). The text mentions that it is this material nature because of which a human being sees the world as good or bad; black or white. Without realizing that it is full of all shades of life. Some sects guide to reach the state of natural being through meditation, some through Yoga of naturalism, and others through actions. Some humans without the true understanding of Knowledge, Meditation and Action, begin to worship the God after hearing about Him from others. Any person who understands that all actions, are a natural phenomenon and knows that Self is not the doer, actually sees reality. He is the greatest philosopher.
14.The Chapter fourteen describes that primeval material is Brahma (molecule or atom ?) , the central concept of the whole nature. That the nature evolves from this seed (molecule/ atom) of life. The chapter describes out the evolution of world through this atom. The chapter mentions that Sattva (Goodness), rajas (Passion) and tamas (ignorance) are three modes born of nature (Prakriti). The sattva is achieved by the sincerity of a human being, where as affection, greed and desires lead to all kind of Passions. But it is the ignorance that leads to various delusions. It is these delusions that causes confusion/distress, laziness and sleep. In short goodness leads to happiness, passion gives attachment and ignorance leads to confusion. The fruit of the virtuous acts is said to be endowed with goodness (sattya) and is pure. The fruits of the mode of passion results in sadness and the fruit of the mode of ignorance results in ignorance. The people placed in the mode of goodness make progress and rise to the top. Those placed in the mode of passion stay in the middle. And those placed in the mode of ignorance have a downfall. But there are still some individuals who can be termed as perfect humans who even go beyond these three concepts. Such an individual does not hate illumination, attachment with worldly objects and delusion when they are present, and does not yearn for them when they are not present and is not wavering in his temperament. He is same in happiness and distress; he is stable in his self; he regards a chunk of earth, a stone and a piece of gold alike; he remains tantamount amongst pleasant and the unpleasant; he regards his praise and criticism as equivalent. He regards his honor and dishonor as equivalent; he is judicious in case of friend and enemy, and who has renounced all activities. Such a person actually gets submerged with the nature and reaches the true nature with which each human had been born.
15.The chapter fifteen reveals the virtues, the glories and transcendental characteristics of nature being omnipotent, omniscient and omnipresent. The chapter in brief touches to the fact that how a soul an reach to its natural self. It explains the purpose and value of knowing nature and the means by which the same can be realized.
16.The chapter sixteen describes the characteristics of natural and unnatural sense. It states that fearlessness, purity of mind, stability in knowledge and yoga, charity, self-control, religious sacrifice, non -violence, truthfulness, free from anger, renunciation, purity, aversion to faultfinding, compassion for all living entities, freedom from covetousness, gentleness, modesty, firmness are the qualities with which every human is born. However with the influence of society this virtues are lost somewhere. Due to these societal influences an individual learns the characteristics of hypocrisy, arrogance, pride, anger, severity and ignorance. This chapter describes the demon nature in further details, it states that demonic neither know what to do nor what not to do. They neither have any establish rule of conduct, virtue, intention of performance of duty and deference nor want to step back from immorality. Neither purity nor establish rule of conduct nor truth is found in them. The demons mention that the world is produced by the mutual cohabitation due only to lust and believe that sex/ pleasure is one of the key purpose of life. Bound in hundred loops of hopes, wholly occupied by lust and anger, they use illegal means to accumulate wealth for the satisfaction of their desires. Evey day such individuals step out to acquire something. Everyday they believe that they have killed one of their enemy. Perplexed by various anxieties, bound by the net of delusion and engrossed in the enjoyment of desires, these individuals can never attain the nature and are lost in the pleasures as created by society. One must realize that principles of society as created by humans are actually natural principles in the deformed form.
17.The chapter seventeen classifies the three divisions of faith, revealing that it is these different qualities of faith that character of living entities. These three types of faith determine one's consciousness in this world. The chapter describes about the fact that human beings evolve around the three forms of faith -- the sattvika (good), the rajasika (passionate) and the tamasika (ignorant). These characteristics are more about the societal concept of humans rather than the natural concept. It brings out the various characteristics of each form. It talks about the various aspects of these three natures. It also states that the Satvikka (Good) Men worship the demigods; Rajasika (Passionate) people worship the demons and the Tamasika (Ignorant) worship the ghosts and spirits. The chapter further describes the three types of favorite foods. The foods that enhance age, power, strength, health, happiness and cheerfulness, that are juicy, oily, nourishing and pleasing to the heart are the foods dearer to those in the mode of goodness. The foods that are too bitter, too sour, too salty, very hot, pungent, very dry and burning are the foods that are dearer to those in the mode of passion. These foods induce pain, grief and disease. Foods kept for a long time after preparing, very cold, flavorless, putrid, stale, food that is left off after eating (defiled by others), and is impure are the foods that are dearer to those in the mode of darkness. The chapter says that despite the natural sense the humans will worship of the Deity, God, Brahman (the knowledgeable), teacher and the wise, with purity, simplicity, celibacy, and non-violence. The chapter further describes the various aspects of penance, charity in the three forms It states that in case of charity the charity made to a deprived person at a right time and place is said to be sattvika (Mode of goodness). The charity that is made with an expectation of some return or with a desire for fruitful results, or in a grudging disposition, is said to be in rajasika (Mode of passion). Charity that is made without considering the place and the time, which is given to the unworthy persons without respect and courtesy is said to be in tamasika (Mode of ignorance) Finally it is mentioned that OM, tat and sat has been declared as the triple appellation of nature which is Truth, Consciousness and Bliss
18.The last chapter describes about things of practical life and the concept of Sanyas. It says that humans should not give up world for sacrifice, charity, austerity and penance but a wise person will do the same while being part of the world. The chapter warns that these activities should be done without the desires of the fruits of the actions and without attachment. The chapter conveys that the these days the renunciation of these prescribed duties is not proper. The renunciation of these duties through delusion is explained as the mode of ignorance. The renunciation of these duties out of fear is said as the fruits of passion. A person who performs the prescribed duty as it is ought to be done and renounces the desire and attachment to the fruit of actions, his renunciation is said to be in the mode of goodness. So the crux is that action should be without expectation. The chapter states that it is indeed impossible for an embodied being to abandon all activities. But he who renounces the fruits of action is called one who has truly renounced. Those who have not renounced the fruits of their actions, those people get three types of fruits —undesirable, desirable and mixed after their death. The chapter als describes about the three types of happiness. The one that is like poison in the beginning but is just like nectar in the end. And the happiness that emanates from the tranquility of mind is said to be sattvika (the mode of goodness). The happiness which is derived from the combination of the senses and the sense objects and which is like nectar in the beginning but harms like a poison in the end is said to be rajasak (the nature of passion). The happiness which deludes the human being even in the beginning and in the end and which arises from sleep, laziness and confusion (negligence) is said to be tamasika (mode of ignorance).But the fact remains that there is no being on earth who is freed of these the four classes of life. Peacefulness, self-restraint, austerity, purity, forgiveness, simplicity, knowledge, specialized knowledge and with belief in God are the duties born of the nature of Brahmans(the knowledgeable). Heroism, effulgence, courage, not fleeing from battle, generosity and leadership are the duties born of the nature of Kshatriyas (Warrior class). Agriculture, Farming, cow breeding and doing business world-wide are the duties born of the nature of the Vaishyas. The actions of providing service to others are the duties born of the nature of the Sudras. One must understand what is the better way of life, knowledge through a text (the Brahmin's class) or submit to a so called Guru (the Sudra's calss). The chapter clarifies that one should carry on performing his duty and never abandon it even though the duty is full of faults. It says that, all works are surrounded by faults as smoke surrounds the fire. But an individual with a pure intellect is the one who will understand. The chapter while addressing to the ego (Arjuna) that being filled with egoism, if you say that you shall not fight, then your resolve is false. Your nature will definitely push you to fight as you are warrior by nature and that is the most important truth of the practical life which is different than the ideal life as described in the past chapters. The text of Gita infect completely wipes of any delusion, born of ignorance.

Conclusions
In essence the text of Gita clarifies a lot to every human being. It clearly states in the initial chapters that a true life is not about waging a war with the world. It is about being close to nature. But in concluding chapters it also states that in practical life every person has a nature and Arjuna finally realizes that he being a Kshatriya (warrior by nature) has to fulfill his duties of leadership, courage , heroism and to fight the battle as part of his worldly duty.


My Experiences:
Finally the realization of human in form of Arjuna is also important. Because this realization has to come to one and all. Infect after re-referring to this most important text after probably nine years even my delusions have wiped out. It appears that after writing this article I also feel that I have regained my memory. I am free of doubts and I have stood after getting well. Finally forgetting the past, present and future I have realized that whatever happened to me, it happened for good. whatever is happening, is happening to me is also for good. whatever that will happen, it will be for good. Infect I have lost nothing for which I am crying and when the fact that when I was born I had nothing in hand. All that I got was from this world only and what if I have lost it all. But overall I had been an absolute gainer. Even today anything I have is derived from the nature and whatever contributions I have made were given to the nature. All my efforts of the past were in essence my actions without looking forward to any reward. Then why this feeling today that I have not got what I deserved. Whatever limited I have today belonged to someone in past (may be my father, mother, sisters or someone else) and tomorrow it will go to someone else (even if it is my wife and children). After referring to this text again after nine years I can understand that the only law in the universe is the law of change and the only truth is nature.

( This article is dedicated to an author and preacher who in order that a disciple may understand the true meaning of life even decided to lie on a death pyre. )

References:
1.Bhagwad Gita by Hitashi Press
2.http://www.Gitasaar.com/

Corporate Leadership

Corporate Leadership


It was indeed a reliving to note that the new Satyam Board has worked out a package for its ten thousand employees. It had been reported today that the 10,000 excess staff at Satyam Computer Services are set to be offered 40% of their salary for six months along with medical insurance and provident fund in what can be termed as a severance package being firmed up by the beleaguered IT firm. The above gesture of supporting employees by a company despite undergoing such a financial turmoil is reflected only in Indian ethos. The foundations of core Indian values of a considering even the employees as a family members and ensuring their well being speaks highly of the value system of the Indian companies. This is the reason that in time of recession Indians abroad are coming back to India. They know that even if the salary may not be high but there is a lot of stability and security while working in India . They have learnt it a hard way that the foreign firms will only look for profits and margins. For them employees can be hired and fired any movement. The foreign firms may be talking strongly about their value system, may be putting it all across their offices, have it printed on their cups and stationary but the only thing they lack is they are not able to internalize those values. There is a mark difference between words and action. It is a bitter reality that while working in a foreign firm your boss may ask for your resignation in a telephonic discussion at 6.10 pm and will expect it in his mail box by 6.13 pm (three minutes given for typing the resignation e-mail; unless an employee is not smart enough to have a draft resignation e-mail always ready in his draft folder. )

But if we look at the virtues which an employee looks forward in a company. I think the answer will be fulfillment of body, heart,mind and soul. By body (please keep off the dirty mind) I mean that an employee should get a good salary, by heart I mean that the superiors and juniors should have good relations. By mind I mean that there is knowledge growth for the employee and by soul I refer that the employee should be allowed to work with integrity. If an organization ensures that all above are fulfilled then an employee will never leave the organization. Having worked in diverse organizations I would like to share my experiences on the same. One of the company I worked in had many of us new joiners on bench. We were getting good salary but for a person like me there there was no growth of mind (no work). Another place I worked I experienced strong issues of soul. There were serious issues of malpractices in that organization. Another organization I worked was perfect in mind, heart and soul but was a little lacking in needs of body (salary). But for a person like me my longest tenure was with this organization only and I think it will be correct for most of us (atleast Indians) that while working we look for satisfaction of our heart, mind and soul. Another organization I joined was highest on the heart, good on the body (salary) , acceptable on mind (knowledge) but there was serious soul searching required there. One of my boss in this organization told me to go and give tickets to one of the clients. I had to oblige him at that movement but within a week my boss got my resignation, I do not think if till date my ex-boss realizes that what may have gone wrong. I could not also tell him as there were excellent rapport of the heart. Infect this was one organization where everyone was a kind of close knit family. Another firm I worked was excellent on body (salary), infect if I look back there were no parallel to that salary. But beyond salary there was nothing more – your boss will have rarely talked to you, you would be using your own limited knowledge to work and despite having a greatest value system there were serious issues of soul.

It is also rightly said that an employee never leaves an organization but he leaves his manager. Infect its is a manager drives people away. Different managers can stress out employees in different ways - by being too controlling, too suspicious,too pushy, too critical, but they forget that workers are not fixed assets, they are free agents. When this goes on too long, an employee will quit - often over a trivial issue. There are managers who always keep an eye on their subordinates,themselves or through their other juniors. But if an employer suspects an employees intension then employees will also do the same. Any ways any kind of monitoring on an employee signifies lack of trust. There are organizations which spread false and malicious information, which make an employee part of a false ecosystem, where employees live in false situations, with false people often developing illusions about themselves and their work. Such an organization which presents a total lie to its employees will always fail, because truth is so strong that it cannot be hidden. And a small mistake is good enough to discover the whole truth. In some organizations when an employee raises a point on ethics, he will be put to great scrutiny so that some vested interest may ensure his character assassination. But does the organizations believe that a person is so naive to understand what goes behind the scene.
N R Naryana Muthy in an article on Rediff.com says that “Do not think your employees are dumb and can be taken for any ride (even water ride). They are also thinking individuals. Set practical goals, not dreams that others of relatively less genius can relate to.”

There are other organization and many times the HR experts who may conduct fake interviews to know if a resource is leaving or is staying back. The term is often refereed to as the interview trap. Many a times existing employers also take help of consultants to interview their employees who may be showing inclination to leave. But one must imagine that an employee will never give an interview in broad public view in the office of existing employer. HR must be smart enough to understand that they are falling in the same trap which they had created for the employee. Such an organization quickly falls on the parameter of trust and ethics of an employee. A person may leave such an organization but he will leave after leaving a strong foundation of the need for change. It is essence of truth that it will always come out but what requires as a character is the strength in a person that he is able to speak truth. The hollow incidents will always make even a toughest of person as weak.

As of individuals there are many people in an organization who will be YES SIR, YES MAM. There will be others whose focus of all activity is pleasing their boss. I call them spine less beings. There boss tells them to bend and they will lay down on the floor. But a person who has strength to call a spade a spade is the true employee of the company. He may be thought as a stubborn, non flexible and what more. But it is this individual only who shows the truth to management. It is the organizations misfortune that if such a person is shown a door. An employee with strong value system may take time to shine but when he shines he will enlighten many. An organization must evaluate a short term gain or a long term loss.

Organizations also need to understand the concept of social inclusion in essence which is to have an approach helping the underprivileged by investing in them to bring them into the mainstream. The same is an excellent approach where everyone is considered as a potential wealth creator and any investment in them by company is an investment in their human capital. Indian organizations like Infosys, Tata, Wipro are succeeding because they have a strong value system (in practice rather than on paper) and they do pass this value system to their employees. And it is this value system that stays with the individuals for the lifetime. Organizations must look inside and realize that were they to truthful to an employee as to expect his best performance. An employee will always identify the mirage or the hollow values created before him. An employee will stay back in organization if he has to look up to his boss and leave the movement he has to look down to his boss

Vasudevan Thulsidas who was one of the key leaders in the merger of Air India and Indian Airlines always said that, “My employees are my greatest resources, not the aircraft”



Organizations must realize that the talented men will leave and the dead wood stays on. The talented few are never stationary. They are always on the move like the wind. One has to be “Truly a Narayanaa” who can ensure that the blowing winds stay calm. But if one thinks that one is the only “victorious prince” then the wind of course will blow him off. If one feels that he is only symbol of “advancement” then one will not realize how fast will the wind advance. If one feels that he is “gigantic” and others are small; one will not even realize when the under current passed over. If one is “born of dust” the wind will take those particles along and will leave those particles at its wish. And if one is the “tree full of fragrance” the air will further spread the fragrance. Or if one is a “honeybee” who instead of giving sweetness stings then the wind will blow off its nest. We must realize that wind has power to conquer even the “unconquered”. In case one is a boss who resembles “a song sung by the Supreme for the soul when the soul was in a state of melancholy and undergoing the stage of dejection” then such a boss becomes the founding principles of one's career. Only an honest boss can pass his honesty to his employees. All I meant was that the employee will always get the qualities of his employer. A calm employer will give his calmness to his employees, an egoistic employer will pass on his ego, an honest employer his honesty. The fact remains an employee will follow the standards set up by his employer. The combination of a “moon crest” and air is the most superior combination of all because its the situation where calmness meets calmness. Organizations must try to achieve that state of calmness for its progress. And an employer has to be a boss who “does not cause sorrow” and ensures that the employee lives in calm in the organization.

.Al said the organizations need to understand the two Sanskrit verses and they are Sathyannasti Paro Dharma (there is no dharma greater than adherence to truth); and Satyameva jayate (truth alone triumphs). These two verses are essence of good corporate leadership in my view.

(this article is also available at http://in.groups.yahoo.com/group/vision-india/ )

Guru Dakshina

Guru Dakshina

The death of Babli Ghosh in Bengal and Shanno in Delhi brings in the negligent behavior of the teachers towards the students. This negligence in behavior can be willful or a matter of chance. The history is full of both kinds of incidences where in it had been willful act or a mistake by the teacher.

If we turn the pages of history there were teachers like Dhrona who asked the thumb of Eklavya so that his dearest student Arjuna should remain the Best Warrior. The above is a willful act of a teacher to give a living death to his student. But we still refer Dhrona as a good teacher, why ? We must know that a good teacher is like a candle - it consumes itself to light the way for his students. But despite Arjuna being his favorite student, the same Dhrona stood against his disciple in the war. A teacher who has put in so many efforts to make his student an ideal student then why the same teacher waged a war against his disciple. And that to when the teacher knew that the Dharma is not on the side of his student. When we look back in history the only reason Guru Dhrona stood against Arjuna was because he was to oblige the Kauravas for the debt of the salt. Or in other words Dhrona was getting favors from the Kauravs and having taken the favors in past, he was in not in position to leave them. But Dhrona also taught Arjuna a lesson in life - that there is no one who is his own and that a student has to fight even if he sees his teacher on the opposite side. It was the belief of Guru Dhrona that Arjuna being his best student will be victorious. Infect the success begins with a teacher who believes in you, who tugs and pushes and leads you to the next plateau, sometimes poking you with a sharp stick called "truth." . But the best lessons can be learnt only with stick of truth.

The current case here appears to be totally different as the teacher Rekha Bhakat had asked her students to memorize a poem at home but Babli told her she had not been able to buy her Bengali book yet. Teacher probably thought that by little punishment the Girl will be more attentive towards her study. It is rare that anyone can conclude that the teacher wanted to kill her student. But the fact remains the student got killed and the teacher has to take the liability of her negligent act. The incident proves that good teachers may be costly, but bad teachers cost more. In case of Shanno, it may have happened that Shanno was too weak to receive the punishment and the teacher was not aware of her health issue. But the fact of the matter is that she also died and the teacher cannot be absolved of her responsibility in the above case as well.

If we look down history a teacher is like a charioteer who takes his warrior towards the right direction. In Mahabharta the success of Arjuna was all written based on directions of Krishna. But can we imagine that if Krishna took Arjuna to various targets himself, without Arjuna understanding about it then both the warrior and the charioteer would have failed. A teacher must teach and not manipulate a student. A teacher's purpose is not to create students in his own image, but to develop students who can create their own image. If a teacher wants a student like Arjuna then he must build qualities of Krishna. Just throwing dusters on students or giving them punishment will not help students. A teacher must realize that he need not try to fix the students but he must fix himself first. The good teacher makes the poor student good and the good student superior. When the students fail, a teacher, too, has failed.

(this article is also available at http://sameersachdeva.blogspot.com/ )